Adaptation


I’m getting a bit better at updating my website…probably because I have more to update. Specifically, I’ve put up some new work on the publications page. There, you will find:

On the preprints page, I have two new pieces up:

Also be sure to check out the HURDL website. We’ve got new pubs up, and the last member of the lab (Bob Greeley) finally has a bio up!

Andy Sumner was kind enough to invite me to provide a blog entry/chapter for his forthcoming e-book The Donors’ Dilemma: Emergence, Convergence and the Future of Aid. I decided to use the platform as an opportunity to expand on some of my thoughts on the future of food aid and food security in the context of a changing climate.

My central point:

By failing to understand existing agricultural practices as time-tested parts of complex structures of risk management that include concerns for climate variability, we overestimate the current vulnerability of many agricultural systems to the impacts of climate change, and underestimate the risks we create when we wipe these systems away in favor of “more efficient”, more productive systems meant to address this looming global food crisis.

Why does this matter?

In ignoring existing systems and their logic in the name of addressing a crisis that has not yet arrived, development aid runs a significant risk of undermining the nascent turn toward addressing vulnerability, and building resilience, in the policy and implementation world by unnecessarily increasing the vulnerability of the poorest populations.

The whole post is here, along with a number of other really interesting posts on the future of aid here. Head over and offer your thoughts…

Since returning to academia in August of 2012, I’ve been pretty swamped. Those who follow this blog, or my twitter feed, know that my rate of posting has been way, way down. It’s not that I got bored with social media, or tired of talking about development, humanitarian assistance, and environmental change. I’ve just been swamped. The transition back to academia took much more out of me than I expected, and I took on far, far too much work. The result – a lot of lost sleep, and a lapsed social media profile in the virtual world, and a lapsed social life in the real world.

One of the things I’ve been working on is getting and organizing enough support around here to do everything I’m supposed to be doing – that means getting grad students and (coming soon) a research associate/postdoc to help out. Well, we’re about 75% of the way there, and if I wait for 100% I’ll probably never get to introduce you all to HURDL…

HURDL is the Humanitarian Response and Development Lab here at the Department of Geography at the University of South Carolina. It’s also a less-than-subtle wink at my previous career in track and field. HURDL is the academic home for me and several (very smart) grad students, and the institution managing about five different workflows for different donors and implementers.  Basically, we are the qualitative/social science research team for a series of different projects that range from policy development to project design and implementation. Sometimes we are doing traditional academic research. Mostly, we do hybrid work that combines primary research with policy and/or implementation needs. I’m not going to go into huge detail here, because we finally have a lab website up. The site includes pages for our personnel, our projects, our lab-related publications, and some media (still under development). We’ll need to put up a news feed and likely a listing of the talks we give in different places.

Have a look around. I think you’ll have a sense of why I’ve been in a social media cave for a while. Luckily, I am surrounded by really smart, dedicated people, and am in a position to add at least one more staff position soon, so I might actually be back on the blog (and sleeping more than 6 hours a night) again soon!

Let us know what you think – this is just a first cut at the page. We’d love suggestions, comments, whatever you have – we want this to be an effective page, and a digital ambassador for our work…

I’ve always been a bit skeptical of development programs that claim to work on issues of environmental governance. Most donor-funded environmental governance work stems from concerns about issues like sustainability and climate change at the national to global scale. These are legitimate challenges that require attention. However, such programs often strike me as instances of thinking globally, but implementing locally (and ideally someplace else). You see, there are things that we in the wealthiest countries should be doing to mitigate climate change and make the world a more sustainable place. But they are inconvenient. They might cost us a bit of money. They might make us do a few things differently. So we complain about them, and they get implemented slowly, if ever.

Yet somehow we fail to see how this works in exactly the same manner when we implement programs that are, for example, aimed at the mitigation of climate change in the Global South. These programs tend to take away particular livelihoods activities and resources (such as cutting trees, burning charcoal, or fishing and hunting particular species), which is inconvenient, tends to reduce household access to food and income, and forces changes upon people – all of which they don’t really like. So it is sort of boggling to me that we are surprised when populations resist these programs and projects.

I’m on this topic because, while conducting preliminary fieldwork in Zambia’s Kazungula District last week, I had yet another experience of this problem. In the course of a broad conversation on livelihoods, vulnerabilities, and opportunities in his community, a senior man raised charcoal production as an alternative livelihood in the area (especially in the dry season, when there is little water for gardening/farming and no nearby source of fishing). Noting that charcoal production was strictly limited for purposes of limiting the impacts of climate change*, a rationale whose legitimacy he did not challenge, he complained that addressing the issue of charcoal production is not well understood or accepted by the local population. He argued that much of the governance associated with this effort consisted of agents of the state telling people “it’s an offense” and demanding they stop cutting trees and burning charcoal without explaining why it is an offense. He then pointed to one of his sons and said “how can you tell him ‘don’t cut this tree’? And his fields are flooding [thus destroying his crops, a key source of food and income].” But the quote that pulled it all together…

“Don’t make people be rude or be criminals. Give them a policy that will open them.”

The text is clear here: if you are going to take away a portion of our livelihoods for the sake of the environment, please give us an alternative so we can comply. This is obvious – and yet to this point I think the identification and implementation of alternative livelihoods in the context of environmental governance programs is, at best, uneven.

But the subtext might be more important: If you don’t give us an alternative, you make us into criminals because we will be forced to keep practicing these now-banned activities. And when that happens, we will never view the regulations or those that enforce them as legitimate. In other words, the way we tend to implement environmental governance programming undermines the legitimacy of the governance structures we are trying to put in place.

Oops.

The sad part is that there have been innumerable cases of just the phenomena I encountered last week at other times and in other places. They’ve been documented in reports and refereed publications. Hell, I’ve heard narratives like this in the course of my work in Ghana and Malawi. But environmental governance efforts continue to inadequately explain their rationales to the populations most affected by their implementation. They continue to take away livelihoods activities from those that need them most in the name of a greater good for which others pay no tangible price. And they continue to be surprised when people ignore the tenets of the program, and begin to question the legitimacy of any governance structure that would bring such rules into effect. Environmental governance is never going to work if it is the implementation of a “think globally, implement locally (ideally someplace else)” mentality. It has to be thought, understood, and legitimized in the place it will be implemented, or it will fail.

 

 

* Yes, he really said that, as did a lot of other people. The uniformity of that answer strikes me as the product of some sort of sensitization campaign that, to be honest, is pretty misplaced. There are good local environmental reasons for controlling deforestation, but the contribution of charcoal production to the global emissions budget is hilariously small.

Over the past year, I’ve been working with Mary Thompson (one of my now-former students – well done, Dr. Thompson) on a report for USAID that explores how the Agency, and indeed development more broadly, approaches the issue of gender and adaptation in agrarian settings. The report was an idea that was hatched back when I was still at USAID. Basically, I noticed that most gender assessments seemed to start with a general “there are men, and there are women, and they are different, so we should assess that” approach. This binary approach is really problematic for several reasons.

  • First, not all women (or men) are the same – a wealthy woman is likely have different experiences and opportunities than a poor woman, for example. Lumping all women together obscures these important differences.
  • Second, different aspects of one’s identity matter more or less, depending on the situation. To understand the decisions I make in my daily life, you would have to account for the fact that sometimes my decisions are shaped by the fact I am professor (such as when I am in the classroom), and other times where what I do is influenced by my role as a father. In both cases, I am still a man – but I occupy two different identity spaces, where my gender might not be as important as my profession or my status as a (somewhat) responsible adult in the house.
  • Third, this approach assumes that there are gendered differences in the context of adaptation to climate change and variability in all situations. While there are often important gendered differences in exposure, sensitivity, and adaptive capacity in relation to the impacts of climate change and variability, this is not always the case.

My colleagues in both the Office of Gender Equality and Women’s Empowerment (GENDEV) and the Office of Global Climate Change agreed that these issues were problematic. They enthusiastically supported an effort to assess the current state of knowledge on gender and adaptation, and to illustrate the importance of doing gender differently through case studies.

Mary and I reviewed the existing literature on gender and adaptation in agrarian settings, exploring how the issue has been addressed in the past. We also focused on a small emerging literature in adaptation that takes a more productive approach to gender that acknowledges and wrestles with the fact that gender roles really take much of their meaning, responsibilities, and expectations from the intersection of gender and other social categories (especially age, ethnicity, and livelihood/class). You can find a first version of this review in the annex of the report. However, Mary and I substantially revised and expanded this literature review for an article now in press at Geography Compass. A preprint version is available on the preprints page of my website.

The bulk of the report – and the part probably of greatest interest to most of my readers – are three case studies that empirically illustrate how taking a binary approach to gender makes it very difficult to identify some of the most vulnerable people in a given place or community, and therefore very different to understand their particular challenges and opportunities. These cases are drawn from my research in Ghana and Mali, and Mary’s dissertation work in Malawi. They make a powerful case for doing gender assessments differently.

This report is not the end of the story – my lab and I are still working with GENDEV and the Office of Global Climate Change at USAID, now identifying missions with adaptation projects that will allow us to implement parallel gender assessments taking a more complex approach to the issue. We hope to demonstrate to these missions the amount of important information generated by this more complex approach, show that greater complexity does not have to result in huge delays in project design or implementation, and ideally influence their project design and implementation such that these projects result in better outcomes.

More to come…

First up on my week up update posts is a re-introduction to my reworked livelihoods approach. As some of you might remember, the formal academic publication laying out the theoretical basis for this approach came out in early 2013. This approach presented in the article is the conceptual foundation for much of the work we are doing in my lab. This pub is now up on my home page, via the link above or through a link on the publications page.

The premise behind this approach, and why I developed it in the first place, is simple. Most livelihoods approaches implicitly assume that the primary motivation for livelihoods decisions is the maximization of some sort of material return on that activity. Unfortunately, in almost all cases this is a massive oversimplification of livelihoods decision-making processes, and in many cases is fundamentally incorrect. Think about the number of livelihoods studies where there are many decisions or behaviors that seem illogical when held up to the logic of material maximization (which would be any good livelihoods study, really). We spend a lot of time trying to explain these decisions away (idiosyncrasy, incomplete information, etc.). But this makes no sense – if you are living on $1.25 a day, and you are illogical or otherwise making decisions against interest, you are likely dead. So there must be a logic behind these decisions, one that we must engage if we are to understand why people do what they do, and if we are to design and implement development interventions that are relevant to the needs of the global poor. My livelihoods approach provides a means of engaging with and explaining these behaviors built on explicit, testable framings of decision-making, locally-appropriate divisions of the population into relevant groupings (i.e. gender, age, class), and the consideration of factors from the local to the global scale.

The article is a straight-ahead academic piece – to be frank, the first half of the article is not that accessible to those without backgrounds in social theory and livelihoods studies. However, the second half of the article is a case study that lays out what the approach allows the user to see and explain, which should be of interest to most everyone who works with livelihoods approaches.

For those who would like a short primer on the approach and what it means in relatively plain English, I’ve put up a “top-line messages” document on the preprints page of my website.

Coming soon is an implementation piece that guides the user through the actual use of the approach. I field-tested the approach in Kaffrine, Senegal with one of my graduate students from May-July 2013. I am about to put the approach to work in a project with the Red Cross in the Zambezi Basin in Zambia next month. In short, this is not just a theoretical pipe dream – it is a real approach that works. In fact, the reason we are working with Red Cross is because Pablo Suarez of Boston University and the Red Cross Climate Centre read the academic piece and immediately grasped what it could do, and then reached out to me to bring me into one of their projects. The implementation piece is already fully drafted, but I am circulating it to a few people in the field to get feedback before I submit it for review or post it to the preprints page. I am hoping to have this up by the end of January.  Once that is out the door, I will look into building a toolkit for those who might be interested in using the approach.

I’m really excited by this approach, and the things that are emerging from it in different places (Mali, Zambia, and Senegal, at the moment). I would love feedback on the concept or its use – I’m not a defensive or possessive person when it comes to ideas, as I think debate and critique tend to make things stronger. The reason I am developing a new livelihoods approach is because the ones we have simply don’t explain the things we need to know, and the other tools of development research that dominate the field at the moment (i.e. RCTs) cannot address the complex, integrative questions that drive outcomes at the community level. So consider all of this a first draft, one that you can help bring to final polished form!

There is a lot of hue and cry about the issue of loss and damage at the current Conference of the Parties (COP-19). For those unfamiliar with the topic, in a nutshell the loss and damage discussion is one of attributing particular events and their impacts on poorer countries to climate variability and change that has, to this point, been largely driven by activities in the wealthier countries. At a basic level, this question makes sense and is, in the end, inevitable. Those who have contributed the most (and by the most, I mean nearly all) to the anthropogenic component of climate change are not experiencing the same level of impact from that climate change – either because they see fewer extreme events, more attenuated long-term trends, or simply have substantially greater capacity to manage individual events and adapt to longer-term changes. This is fundamentally unfair. But it is also a development challenge.

The more I work in this field, and the more I think about it, the more I am convinced that the future of development lies in creating the strong, stable foundations upon which individuals can innovate in locally-appropriate ways. These foundations are often tenuous in poorer countries, and the impacts of climate change and variability (mostly variability right now) certainly do not help. Most agrarian livelihoods systems I have worked with in sub-Saharan Africa are massively overbuilt to manage climate extremes (i.e. flood or drought) that, while infrequent, can be catastrophic. The result: in “good” or “normal” years, farmers are hedging away very significant portions of their agricultural production, through such decisions as the siting of farms, the choice of crops, or the choice of varieties. I’ve done a back-of-the-envelope calculation of this cost of hedging in the communities I’ve worked with in Ghana, and the range is between 6% and 22% of total agricultural production each year. That is, some of these farmers are losing 22% of their total production because they are unnecessarily siting their fields in places that will perform poorly in all but the most extreme (dry or wet) years. When you are living on the local equivalent of $1.25/day, this is a massive hit to one’s income, and without question a huge barrier to transformative local innovations. Finding ways to help minimize the cost of hedging, or the need for hedging, is critical to development in many parts of the Global South.

Therefore, a stream of finance attached to loss and damage could be a really big deal for those in the Global South, something perhaps as important as debt relief was to the MDRI countries. We need to sort out loss and damage. But NOT NOW.

Why not? Simply put, we don’t have the faintest idea what we are negotiating right now. The attribution of particular events to anthropogenic climate change and variability is inordinately difficult (it is somewhat easier for long-term trends, but this has its own problem – it takes decades to establish the trend). However, for loss and damage to work, we need this attribution, as it assigns responsibility for particular events and their costs to those who caused those events and costs. Also, we need means of measuring the actual costs of such events and trends – and we don’t have that locked down yet, either. This is both a technical and a political question: what can we measure, and how should we measure it is a technical question that remains unanswered. But what should we measure is a political question – just as certain economic stimuli have multiplier effects through an economy, disasters and long-term degradation have radiating “multipliers” through economies. Where do we stop counting the losses from an event or trend? We don’t have an answer to that, in part because we don’t yet have attribution, nor do we have the tools to measure costs even if we had attribution.

So, negotiating loss and damage now is a terrible idea. Rich countries could find themselves facing very large bills without the empirical evidence to justify the size of the bills or their responsibility for paying them – which will make such bills political nonstarters in rich countries. In short, this process has to deliver a bill that everyone agrees should be paid, and that the rich countries agree can be paid. At the same time, poorer countries need to be careful here – because we don’t have strong attribution or measurements of costs, there is a real risk that they could negotiate for too little – not enough to actually invest in the infrastructure and processes needed to ensure a strong foundation for local innovation. Either outcome would be a disaster. And these are the most likely outcomes of any negotiation conducted in blindly.

I’m glad loss and damage is on the table. I hope that more smart people start looking into it in their research and programs, and that we rapidly build an evidence base for attribution and costing. That, however, will take real investment by the richest countries (who can afford it), and that investment has not been forthcoming.  If we should be negotiating for anything right now, it should be for funds to push the frontiers of our knowledge of attribution and costing so that we can get to the table with evidence as soon as humanly possible.

I’ve been off the blog for a while now. OK, about two months, which is too long. The new semester, and a really large number of projects, has landed on me like an avalanche. I have a small lab that I now manage (the Humanitarian Response and Development Lab, HURDL), and while I am fortunate to have a bunch of really good students in that lab, I’ve never run a lab before (nor have I ever worked in someone else’s lab before). So figuring out how best to manage projects and personnel is a new challenge that eats up time. As I told my students, this is not a fully operational, efficient program that they have joined. It’s more like a car that has stalled, and every day I am pushing it along screaming “pop the clutch” at whoever is in the driver’s seat.  To follow the metaphor, there are a lot of fits and starts right now, but things are coming together.  Among them:

  • A report on gender and adaptation in agrarian settings for USAID’s Office of Gender Equality and Women’s Empowerment and the Office of Global Climate Change which, through both literature review and empirical example, is a first step toward thinking about and implementing much more complex ideas about gender in project design and evaluation. This report will spawn several related journal articles. Watch this space for both activities and publications.
  • A long-awaited report offering a detailed, if preliminary, assessment of the Mali Meteorological Service’s Agrometeorological Advisory Program. I started this project before I left USAID, but it is finally coming together. Again, a set of journal articles will come from this – our empirical basis alone is absurd (720 interviews, 144 focus groups, 36 villages covering most of Southern Mali).  There are going to be a lot of interesting lessons for those interested in providing weather and climate information to farmers in this report…
  • A white paper/refereed article laying out how to implement the Livelihoods as Governmentality (LAG) approach that I presented in this article earlier this year. It is one thing to present a reframing of livelihoods decision-making and the livelihoods approach, and another to make it implementable. One of my students and I piloted this approach over the summer in Senegal, and we are pulling it together for publication now.  This will become the core of some trainings that we are likely to be doing in 2014 as we start building capacity in various countries to conduct detailed livelihoods analyses that might inform project design.

Then there is work in Zambia with the Red Cross on anticipatory humanitarian assistance (focused on hydrometeorological hazards), and a new project as part of a rather huge consortium looking at migration as an adaptation strategy in deltas in several parts of the world.

Did I mention that it’s a small lab – me and three other students working on all of this? Yeah, we’re a little short-staffed. I’m supposed to have a postdoc/research associate on board to help as well, but there have been some contract challenges that have prevented me from advertising the position. I hope to have that out some time in the next month or two, ideally to bring someone on for a year, extendable if the funding comes through.  So if you are interested in gender and some combination of development, climate change adaptation, and disaster risk reduction/humanitarian assistance, and want to join a really outstanding group of people wired in to a lot of donors and partners, and working on projects that bring critical scholarship to the ground, let me know…

So that’s where I’ve been hiding. I am crawling out from under the rock, and hope to rejoin the blogosphere in a more active capacity in coming weeks. Thanks for your patience…

Ok, so that title was meant to goad my fellow anthropologists, but before everyone freaks out, let me explain what I mean. The best anthropology, to quote Marshall Sahlins, “consists of making the apparently wild thought of others logically compelling in their own cultural settings and intellectually revealing of the human condition.” This is, of course, not bound by time. Understanding the thought of others, wherever and whenever it occurs, helps to illuminate the human condition. In that sense, ethnographies are forever.

However, in the context of development and climate change, ethnography has potential value beyond this very broad goal. The understandings of human behavior produced through ethnographic research are critical to the achievement of the most noble and progressive goals of development*. As I have argued time and again, we understand far less about what those in the Global South are doing than we think, and I wrote a book highlighting how our assumptions about life in such places are a) mostly incorrect and b) potentially very dangerous to the long-term well-being of everyone on Earth.  To correct this problem, development research, design, and monitoring and evaluation all need much, much more engagement with qualitative research, including ethnographic work. Such work brings a richness to our understanding of other people, and lives in other places, that is invaluable to the design of progressive programs and projects that meet the actual (as opposed to assumed) needs of the global poor now and in the future.

As I see it, the need for ethnographic work in development presents two significant problems. The first, which I have discussed before, is the dearth of such work in the world. Everyone seems to think the world is crawling with anthropologists and human geographers who do this sort of work, but how many books and dissertations are completed each year? A thousand? Less?  Compare that to the two billion (or more) poor people living in low-income countries (and that leaves aside the billion or so very poor that Andy Sumner has identified as living in middle-income countries).  A thousand books for at least two billion people? No problem, it just means that each book or dissertation has to cover the detailed experiences, motivations, and emotions of two million people. I mean, sure, the typical ethnography addresses an N that ranges from a half dozen to communities of a few hundred, but surely we can just adjust the scale…

Er…

Crap.

OK, so there is a huge shortage of this work, and we need much, much more of it. Well, the good new is that people have been doing this sort of work for a long time. Granted, the underlying assumptions about other people have shifted over time (“scientific racism” was pretty much the norm back in the first half of the 20th Century), but surely the observations of human behavior and thought might serve to fill the gaps from which we currently suffer, right. After all, if a thousand people a year knocked out a book or dissertation over the past hundred years, surely our coverage will improve.  Right?

Well, maybe not. Ethnographies describe a place and a time, and most of the Global South is changing very, very rapidly. Indeed, it has been changing for a while, but of late the pace of change seems to be accelerating (again, see Sumner’s work on the New Bottom Billion). Things change so quickly, and can change so pervasively, that I wonder how long it takes for many of the fundamental observations about life and thought that populate ethnographies to become historical relics that tell us a great deal about a bygone era, but do not reflect present realities.  For example, in my work in Ghana, I drew upon some of the very few ethnographies of the Akan, written during the colonial era. These were useful for the archaeological component of my work, as they helped me to contextualize artifacts I was recovering from the time of those ethnographies. But their descriptions of economic practice, local politics, social roles, and livelihoods really had very little to do with life in Ghana’s Central Region in the late 1990s.  In terms of their utility for interpreting contemporary life among the Akan, they had, for all intents and purposes, expired.

So, the questions I pose here:

1)    How do we know when an ethnography has expired?  Is it expired when any aspect of the ethnography is no longer true, or when a majority of its observations no longer hold?

2)    Whatever standard we might hold them to, how long does it take to reach that standard? Five years? Ten years? Thus far, my work from 2001 in Ghana seems to be holding, but things are wobbling a bit.  It is possible that a permanent shift in livelihoods took place in 2006 (I need to examine this), which would invalidate the utility of my earlier work for project design in this area.

These are questions worth debating. If we are to bring more qualitative, ethnographic work to the table in development, we have to find ways to improve our coverage of the world and our ability to assess the resources from which we might draw.

 

 

*I know some people think that “noble” and “progressive” are terms that cannot be applied to development. I’m not going to take up that debate here.

I am in Tromsø, Norway for a workshop on gender and adaptation. The conversation has been very interesting, with a lot of different people bringing different ideas/concerns to the table.  As you might imagine, a lot of it has been fodder for thought. But today a comment by Torjer Andreas Olsen, of the Centre for Sami Studies (SESAM) at the University of Tromsø, really stuck with me. In a conversation about business and innovation, he suggested that we face a challenge in the use of the term “innovation” when we talk about indigenous peoples such as the Sami. Because most business discussions of innovation are focused on technological change, they fail to see the development of new forms of knowledge and information as innovation.  Therefore, while indigenous peoples (and I would extend this argument to most of the global poor) have the capacity to produce important information and knowledge about the world, this often does not come attached to technological change and therefore goes unacknowledged.

I think Torjer is dead right, and I think I can extend his argument a bit here. By failing to acknowledge the production of knowledge and information as itself an innovation, we basically allow ourselves to write off the global poor as lacking innovation. This enables our usual narratives of development – of a helpless global poor waiting for someone to come save them from their routinized ways. This is enhanced by climate change, as this narrative, run to its logical end, suggests that the global poor have pretty much nothing to contribute in their own efforts to adapt, and therefore require massive interventions from the “innovative north”.

This is a major problem for development, especially as major donor start embracing the idea of innovation.  While at USAID, I looked up at the wrong time in a meeting and was tasked with identifying the Agency definition of innovation.  My friend and colleague Mike Hanowski kindly threw himself under the bus and volunteered to help me. What followed was a fairly hilarious afternoon where Mike and I called various people in the Agency to obtain this definition. Every person we called passed us to another person, until we were passed back to the first person we had called.  Really.  So, no formal definition of innovation (maybe this has changed, but I doubt much of the Agency would know if even if it had).

Now, I am a fan of the Development Innovation Ventures (DIV) folks at USAID (a group that was started after the aforementioned story). They do promote interesting, relatively edgy ideas within the Agency. But look at what DIV does – every project amounts to the use of a technology to address a “big challenge” for development.  In and of itself, this is fine…but in this focus, DIV (inadvertently) reinforces the trope of the helpless global poor, waiting for the “innovative north” (or ideally an “innovative southerner”, presented as an outlier who can lead the helpless poor in his/her country or community to a brighter future). Even as we find interesting solutions to development challenges, we are reinforcing the idea that such solutions are the Global North’s to give to those in the Global South. As long as this is the case, we will continue to miss the interesting opportunities to address these and other challenges that exist in the minds and practices of the global poor.

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