Fri 9 Nov 2012
I’ve long hated the term “poverty traps,” development shorthand for conditions in which poverty becomes self-reinforcing and therefore inescapable without some sort of external intervention. They made no analytic sense (nobody ever defined poverty clearly across this literature, for example), and generally the idea of the poverty trap was hitched to a revival of “big push” development efforts that had failed in the 1950s and 1960s. Further, it was always clear to me that the very idea of a poverty trap cast those living in difficult circumstances as helpless without the intervention of benevolent outsiders. This did not align at all with my experiences on the ground in rural sub-Saharan Africa.
This is not to suggest that there is no such thing as structural inequality in the world – the running head start enjoyed by the Global North in terms of economic development has created significant barriers to the economic development of those residing in the Global South. These barriers, perhaps most critically the absurd and damaging regime of subsidies that massively distorts global agricultural markets, must be addressed, and soon. Such barriers generally result in perverse outcomes that impact even those in the Global North (anyone who thinks the American food system makes any sense at all really needs to read more. Start with Fast Food Nation, move to The Omnivore’s Dilemma, and work out from there. And don’t get me going on the potential climate impacts of structural inequality).
But this enduring focus on structural problems in the global economy has had the effect of reducing those in the Global South to a bunch of helpless children in need of salvation by the best and most noble of those in the Global North, who were to bring justice, opportunity, and a better future to all. If this isn’t the 21st Century version of the White Man’s Burden, then I don’t know what is. Bill Easterly makes a very similar point very eloquently, and at much greater length, here.
I am a social scientist*, and I believe that the weight of evidence eventually wins arguments. And today it occurred to me that in this case, this long line of arguing that those who insisted on talking about poverty traps were a) generally misrepresenting the world and b) inappropriately infantilizing those living in the Global South now has that weight of evidence behind it. Andy Sumner’s work on the New Bottom Billion basically blows up the idea of the poverty trap – he demonstrates that since the 1990s, a lot of people that were thought to be living in poverty traps have improved their incomes such that many have moved out of poverty (at least if one defines poverty on the basis of income). People who were thought to be trapped by structural inequality have been defying expectations and improving their circumstances without clear correlations to aid or development efforts, let alone the “big push” arguments of Sachs and others. In short, it looks like we don’t really understand what people are doing at the margins of the Global South, and that the global poor are a lot more capable than development seems to think. Poor people attached to the anchor of structural inequality are dragging it to improved incomes and well-being in thousands of small, innovative ways that are adding up to a massive aggregate change in the geography and structure of global poverty.
In short, the Global South never needed the most enlightened of the Global North to clear the path and push them up the ladder of development (if you want to get all Rostow about it). Instead, what is clearly needed is a new, substantial effort to better understand what is happening out on Globalization’s Shoreline, and to work with the global poor to examine these efforts, identify innovative, locally-appropriate, and locally-owned means of transforming their quality of life, and find means of bringing those ideas to (appropriate) scale. Anything else is just hubris at best, and subtle class/race bigotry at worst.
The data is speaking. Anyone ready to listen?
*Well, I am a qualitative social scientist which means my work is more generative and humanities/arts flavored than is typical in the sciences, which generally value the reporting of observations in the framework of already-established biophysical processes.